HALAL MEAT - A Most Repulsive Practice 
How
 many of us, especially those living in Sri Lanka are aware of the fact 
that Halal is a most repulsive and horrendous practice that involves 
extreme form of abuse and cruelty towards animals?  Halal
 is a gruesome method where the animals are tied down and their throats 
slashed, letting their blood ooze out slowly from the animal’s body and 
making animals die on their blood, a slow, lingering and agonizing 
death.  What is most horrendous is that this 
torturous practice takes place while the animals are desperately 
struggling for their lives. It is a well evident fact that these animals
 are conscious of what is happening to them. This is a most sickening 
and inhuman way of killing animals. It is a practice that should not be 
tolerated in any
 civilized society. 
Animal Welfare in Sri Lanka 
In
 a society such as ours where Buddhists predominate, and where 
non-violence towards all living beings is a fundamental tenet, practices
 of this nature cannot and should not be tolerated under any 
circumstances.  Animal welfare has been a tenet of the rulers of our nation from very early times, from the 3rd
 century BCE, when King Devanampiyatissa ruled the country. This was 
in-keeping with the declaration of the Buddha in the Cakkavatti Sihanada
 Sutta (Digha Nikaya of the Sutta Pitaka) that an ideal or virtuous 
ruler of a nation or ‘Cakkavatti King” will give protection and shelter 
not only to human beings, but also to birds and beasts. It was this 
king, over 2200 years ago, who established the world’s first Bird and 
animal sanctuary in Sri Lanka. Since this time, the principle of animal 
welfare
 prevailed in our country until the arrival of European colonial powers,
 starting with the ruthless Catholic Portuguese invaders, about at the 
beginning of the 16trh century. Besides hunting animals as a sport, the 
slaughtering of animals as a vocation started with the entry of 
Christianity and Islam to Sri Lanka. 
The
 resurgence of Buddhism is a well evident development in the country in 
recent years. It is an opportune time to take action, on the part of the
 nation’s leadership to develop a well-conceived policy against cruelty 
to animals, to save our animals from   ‘terrorism’ meted out to them by some quarters of people in our country. The
 proper implementation of the pledge made in the Mahinda Chintanaya to 
“amend, without delay, the outdated laws on
 prevention of cruelty to animals” is long overdue. The Buddha Sasana 
Ministry in particular, should be in the forefront in making this 
happen.   
Dr. Daya Hewapathirane
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